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Profile Fuzzy Hollynoodles
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Message 772945 - Posted: 24 Jun 2008, 15:00:23 UTC - in response to Message 772942.  
Last modified: 24 Jun 2008, 15:02:58 UTC

The Principle of Supply and Demand:

My ancestors, from the Iron Age, among others people from the Jastorf culture, got around. They sailed the rivers of Europe in their dugout canoes, where they brought amber, which they have picked up at the beaches here at home, and traded that for things they were offered for it at the places they got to.

One of the artifacts that has been found is the Gundestrup cauldron, which is an about 9 kg heavy cauldron made of pure silver, and richly decorated. It's most probably made by the Thracians, which the traders from the North have got in exchange for the amber from home.

So the amber, which was not worth much for the Norse, there was so much of it, it was just to take a walk along the beach and then pick up what they could carry, was so much worth for the Indo-European people that they would give such a huge treasure of pure silver in exchange for it. Amber was in demand but in very little supply in those areas. If amber were in supply there, they wouldn't have traded it with such a fine treasure as the cauldron, which got it's name after where it was found, in Gundestrup in Jutland, home of the Cimbris. They would have given less for the amber they were offered.

Same the other way around, glass beads were traded for amber, because glass beads were in demand at home, so a lot of amber were paid for those beads.

They didn't know about economics back then, but they knew about supply and demand, that the more a thing is in demand, the higher price they could charge for it, and the bigger supply there was of a thing, the less it was valued and traded for. Things only became valuable when there were some who would pay for it, some way or the other, with goods or with blocks of silver and gold, which have been that time's money. Those blocks of silver and gold later developed into coins, where the coining were a kind of security for the value which then became fixed, and money economy was born.

Supply and demand always have been and always will be the corner stone of economics.

They were also pirates who raided up and down the British coast. So I guess your analogy to capitalism holds fair.


Actually they didn't. They never crossed the North Sea, they couldn't do that in those canoes.



My apologies..i remember you saying your ancestors were viking before.


A little history lesson:

The Viking Age succeeded the Iron Age, so yes, the Vikings are my ancestors.

The Germanic Tribes, which were the ones who were trading amber for things as the Gundestrup cauldron and gold and silver, never crossed the North Sea. They couldn't in their dugout canoes, they never went out on open sea (See link in my earlier post and you'll understand why).
"I'm trying to maintain a shred of dignity in this world." - Me

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Message 772947 - Posted: 24 Jun 2008, 15:04:31 UTC - in response to Message 772945.  
Last modified: 24 Jun 2008, 15:04:49 UTC


My apologies..i remember you saying your ancestors were viking before.


A little history lesson:

The Viking Age succeeded the Iron Age, so yes, the Vikings are my ancestors.

The Germanic Tribes, which were the ones who were trading amber for things as the Gundestrup cauldron and gold and silver, never crossed the North Sea. They couldn't in their dugout canoes (See link in my earlier post and you'll understand why).



Yes..I checked your link after you corrected my assumption and saw what you meant. Us in the UK didn't have much truck with your Germanic ancestors but we still tell horror stories about the Viking ones.
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Message 772953 - Posted: 24 Jun 2008, 15:12:52 UTC - in response to Message 772947.  
Last modified: 24 Jun 2008, 15:21:59 UTC


My apologies..i remember you saying your ancestors were viking before.


A little history lesson:

The Viking Age succeeded the Iron Age, so yes, the Vikings are my ancestors.

The Germanic Tribes, which were the ones who were trading amber for things as the Gundestrup cauldron and gold and silver, never crossed the North Sea. They couldn't in their dugout canoes (See link in my earlier post and you'll understand why).



Yes..I checked your link after you corrected my assumption and saw what you meant. Us in the UK didn't have much truck with your Germanic ancestors but we still tell horror stories about the Viking ones.


But yet a lot of Brits are proud of being descendant of the Vikings, from what I have been told.

Maybe the Viking blood in them caused the creation of the British Impire with conquering the countries they included in it?

Anyway, the Vikings also were traders, and they also brought things, again most amber, to trade with. Again, demand and supply...


Nice to exchange words with you, but I have to get ready for my dinner date tonight with a very good friend of mine...
"I'm trying to maintain a shred of dignity in this world." - Me

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Message 772987 - Posted: 24 Jun 2008, 16:22:59 UTC - in response to Message 772929.  

Well it depends on how fast she was moving at the time I guess.

Not to the person standing right next to her.

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Rush

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Message 773009 - Posted: 24 Jun 2008, 20:12:30 UTC - in response to Message 772987.  

Well it depends on how fast she was moving at the time I guess.

Not to the person standing right next to her.

So her age depends on where you are observing her from.
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Message 773081 - Posted: 24 Jun 2008, 22:12:32 UTC - in response to Message 772717.  
Last modified: 24 Jun 2008, 22:14:53 UTC


Maybe this will work: but is it what it is? No matter what we call it, no matter what it's doing, is it itself?

>snip the single particle interference experiment<

To be clear though, the law of identity is a philosophical principle created long before Ayn Rand was born.

Rush. You don't get it. According to physics the observer and observed are linked. There is no objective universe because the mere act of looking at it changes it.

In other words your statement "No matter what we call it, no matter what it's doing, is it itself?" is not actually accurate or correct.



The conundrum here is that you believe that your claim that "observing the universe changes it". Of course it does. Because there's no such thing as an 'objective reality'. Only objective observers. As has been demonstrated to you sooo many times, ESME, the micro does NOT affect your MACRO life that determines our political systems, our lovers, our day to day lives , our choices of which countries to invade, or whatnot.

You continue to claim and assume that you are objective while denying the existence of objectivity in the first place.

You're a silly girl.

It's funny because a while back you agreed with me on the telephone about this very topic....good funnies!


There is a conundrum I'll grant you, if the act of observation changes the nature of that which is observed, which, given all that I understand of modern day physics is taken for granted, then how can one say that one is objective?

As for the micro not affecting my macro life, nothing could be further from the truth! My livelihood depends upon the micro (as it does for a good many people nowadays), and life itself depends upon the split identity of subatomic particles (if photons did not sometimes behave as particles we would not be able to see, plants would not be able to photosynthesize, etc, etc). The supposed macro limitation on quantum events, may just be, as Rush has alluded to, merely our inability to be able to percieve how those events play out on the macro level, further, what we perceive is merely an approximation to actual events, admittedly good enough for life to go on living.

However, what happens at the quantum level does impact political life when players in politics reach for science to assert a position when science does not suggest such a position exists. The idea of an objective observer falls foul of this, not only on a quantum level but also on a relativistic level. Again going back to our current understanding of physics, there is no special place in the known universe that gives one a vantage point that is any better than another, and all places in the known universe will see things happening differently, for instance, in one place a star may appear to have a blue hue, in another the same star may appear to have a red hue. Thus, from physics, we establish that there is no objective observer in the "real world".
I think you'll find it's a bit more complicated than that ...

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Message 776465 - Posted: 1 Jul 2008, 14:21:06 UTC - in response to Message 773009.  

Well it depends on how fast she was moving at the time I guess.

Not to the person standing right next to her.

So her age depends on where you are observing her from.

Not when you are making principles to deal with the universe around you. Those effects on her age are too small to have an impact in the macro/classic world.

And don't you notice the discrepancy of noting how something actually "is" in order to make the point that nothing actually is?
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Message 776467 - Posted: 1 Jul 2008, 14:28:14 UTC - in response to Message 773081.  

The supposed macro limitation on quantum events, may just be, as Rush has alluded to, merely our inability to be able to percieve how those events play out on the macro level, further, what we perceive is merely an approximation to actual events, admittedly good enough for life to go on living.

Especially given that whatever paradox might have been, has long since collapsed, long before a human could see the light reflecting from the box...

However, what happens at the quantum level does impact political life when players in politics reach for science to assert a position when science does not suggest such a position exists. The idea of an objective observer falls foul of this, not only on a quantum level but also on a relativistic level. Again going back to our current understanding of physics, there is no special place in the known universe that gives one a vantage point that is any better than another, and all places in the known universe will see things happening differently, for instance, in one place a star may appear to have a blue hue, in another the same star may appear to have a red hue. Thus, from physics, we establish that there is no objective observer in the "real world".

And that makes a difference to the original article exactly how? Does the broken glass fallacy suddenly change? Reverse itself depending on the outcome of Erwin's special box?
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Message 776624 - Posted: 1 Jul 2008, 21:40:51 UTC - in response to Message 776465.  



Not when you are making principles to deal with the universe around you. Those effects on her age are too small to have an impact in the macro/classic world.

Actually that is just wrong. Sorry. Relativity does have a significant effect on the everyday macro/classical world. Ask an airline pilot.

And don't you notice the discrepancy of noting how something actually "is" in order to make the point that nothing actually is?

?? I've never made the point that nothing actually is. It clearly is (well to me at least..but I can't be definite about what actually is)..and it's isness depends on where and how and who is looking at it. There is no objective place to stand and view the universe. It doesn't exist.
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Message 776640 - Posted: 1 Jul 2008, 22:04:30 UTC - in response to Message 776624.  

Not when you are making principles to deal with the universe around you. Those effects on her age are too small to have an impact in the macro/classic world.

Actually that is just wrong. Sorry. Relativity does have a significant effect on the everyday macro/classical world. Ask an airline pilot.

And his response would be that a dead woman's age at death changes by nature of the fact that one of our eyes registered the light reflected off her body?

And that would somehow impact the broken window fallacy exactly how?

And don't you notice the discrepancy of noting how something actually "is" in order to make the point that nothing actually is?

?? I've never made the point that nothing actually is. It clearly is (well to me at least..but I can't be definite about what actually is)..and it's isness depends on where and how and who is looking at it. There is no objective place to stand and view the universe. It doesn't exist.

So how does this impact how humans derive principles to live by? How exactly does that prevent humans from deriving principles?
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Message 776688 - Posted: 1 Jul 2008, 23:06:38 UTC - in response to Message 776640.  


And his response would be that a dead woman's age at death changes by nature of the fact that one of our eyes registered the light reflected off her body?

And that would somehow impact the broken window fallacy exactly how?

Sorry. I don't get what you saying.


So how does this impact how humans derive principles to live by? How exactly does that prevent humans from deriving principles?

It doesn't stop them deriving principles. But if those principles are somehow based on the idea that there is an objective way of seeing things, then those principles are flawed from the outset.
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Message 777011 - Posted: 2 Jul 2008, 8:42:52 UTC - in response to Message 776688.  


And his response would be that a dead woman's age at death changes by nature of the fact that one of our eyes registered the light reflected off her body?

And that would somehow impact the broken window fallacy exactly how?

Sorry. I don't get what you saying.

Read back through the thread, it's not that hard. First you were on about some erroneous ideas you have about o'ism. Then it was something about not being able to form principles because of Quantum Mechanics or something or other. You seem to think these things change simple economics or political realities or something.

So how does this impact how humans derive principles to live by? How exactly does that prevent humans from deriving principles?

It doesn't stop them deriving principles. But if those principles are somehow based on the idea that there is an objective way of seeing things, then those principles are flawed from the outset.

They aren't because you state that they are--principles are based on the observable world around us. I exist. You exist. It is OK to derive principles from such positions because within the context in which we live our lives, Erwin's cat and the rest do not have enough of an effect to invalidate most of them.
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Message 777184 - Posted: 2 Jul 2008, 16:05:45 UTC

Has anyone here ever read Marx?
If so, for ten points, differentiate between the body of laws and policies known as Reaganomics and the Economic Principles of Karl Marx.

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Message 777257 - Posted: 2 Jul 2008, 17:26:48 UTC - in response to Message 777011.  
Last modified: 2 Jul 2008, 17:27:22 UTC

... Erwin's cat ...


Erwin's cat???

Who's Erwin and what special is there about his cat? Has it been declawed?
"I'm trying to maintain a shred of dignity in this world." - Me

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Message 777266 - Posted: 2 Jul 2008, 17:43:44 UTC - in response to Message 777257.  
Last modified: 2 Jul 2008, 17:45:18 UTC

... Erwin's cat ...


Erwin's cat???

Who's Erwin and what special is there about his cat? Has it been declawed?


Erwin had a famous cat.

Though Eugene had a less well known friend and a cat.
I think you'll find it's a bit more complicated than that ...

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Message 777278 - Posted: 2 Jul 2008, 18:10:41 UTC - in response to Message 777011.  


And his response would be that a dead woman's age at death changes by nature of the fact that one of our eyes registered the light reflected off her body?

And that would somehow impact the broken window fallacy exactly how?

Sorry. I don't get what you saying.

Read back through the thread, it's not that hard. First you were on about some erroneous ideas you have about o'ism. Then it was something about not being able to form principles because of Quantum Mechanics or something or other. You seem to think these things change simple economics or political realities or something.

It might not be hard..but your sentence had nothing to do with Quantum mechanics. So I have no idea what you are talking about. It just seemed like a random comment. You still haven't explained what you meant by it.

My ideas about O'ism assume that I wasn't lied to when i was told that objectivists aspire to logical thought and following logic over emotion. Everything else i have said followed from that..clearly I left out some of the steps as they were obvious. At least I thought they were obvious if I were speaking to a logical person and not an emotional one. ;)

So how does this impact how humans derive principles to live by? How exactly does that prevent humans from deriving principles?

It doesn't stop them deriving principles. But if those principles are somehow based on the idea that there is an objective way of seeing things, then those principles are flawed from the outset.

They aren't because you state that they are--principles are based on the observable world around us. I exist. You exist. It is OK to derive principles from such positions because within the context in which we live our lives, Erwin's cat and the rest do not have enough of an effect to invalidate most of them.

Who is Erwin's cat?

Your principles leave out a huge part of the human experience. That is what I have been trying to say. When I think of the objectivist way of thinking I think of an amputee. (I would try to phrase it nicer..but I am tired and can't be bothered and I am sure you can take it)

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Message 777279 - Posted: 2 Jul 2008, 18:12:04 UTC - in response to Message 777266.  

... Erwin's cat ...


Erwin's cat???

Who's Erwin and what special is there about his cat? Has it been declawed?


Erwin had a famous cat.

Though Eugene had a less well known friend and a cat.

oh that cat. He's gone from dead ladies to dead cats. Freud would have field day.
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Message 777289 - Posted: 2 Jul 2008, 18:24:41 UTC - in response to Message 777266.  

... Erwin's cat ...


Erwin's cat???

Who's Erwin and what special is there about his cat? Has it been declawed?


Erwin had a famous cat.

Though Eugene had a less well known friend and a cat.


Ahhh, that Erwin (Schödinger)! I'm not that familiar with him that I call him by his first name. Besides he wouldn't be a welcome guest in my home, my cat doesn't like him!


"I'm trying to maintain a shred of dignity in this world." - Me

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Message 777332 - Posted: 2 Jul 2008, 19:04:53 UTC - in response to Message 777278.  

Read back through the thread, it's not that hard. First you were on about some erroneous ideas you have about o'ism. Then it was something about not being able to form principles because of Quantum Mechanics or something or other. You seem to think these things change simple economics or political realities or something.

It might not be hard..but your sentence had nothing to do with Quantum mechanics. So I have no idea what you are talking about. It just seemed like a random comment. You still haven't explained what you meant by it.

It's not worth explaining, but between you and Bobby, you seemed to be making the point that deriving principles for dealing with the universe is not possible because humans can't possibly know things.

My ideas about O'ism assume that I wasn't lied to when i was told that objectivists aspire to logical thought and following logic over emotion. Everything else i have said followed from that..clearly I left out some of the steps as they were obvious. At least I thought they were obvious if I were speaking to a logical person and not an emotional one. ;)

I don't know what you were told, or the context of the discussion. O'ism holds that the individual must live according to principles that are derived according to living in the world, and that, for example, wishing one could drink poison is irresponsible. Similarly, it holds that if one comes to the conclusion that they CAN drink poison, and do so, they cannot use force against others to make them help. Others can choose to help, but they may not be forced to.

That doesn't mean anyone must come to the same conclusions, using the same logic, or evaluating costs/benefits the same way--it means that they are responsible for the choices they make, given the options available to them.

Your principles leave out a huge part of the human experience. That is what I have been trying to say. When I think of the objectivist way of thinking I think of an amputee. (I would try to phrase it nicer..but I am tired and can't be bothered and I am sure you can take it)

If my principles do that (and they don't) then according to o'ism, that is my problem, and my problem alone. I can ASK for help, I cannot FORCE anyone to help.

Your way of thinking about o'ist thought is in error, and yet even when I try to explain it, you seem to want to continue to cling to your admittedly rudimentary knowledge thereof.
Cordially,
Rush

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Message 777471 - Posted: 2 Jul 2008, 21:23:29 UTC - in response to Message 777332.  
Last modified: 2 Jul 2008, 21:23:47 UTC

It's not worth explaining, but between you and Bobby, you seemed to be making the point that deriving principles for dealing with the universe is not possible because humans can't possibly know things.


Well, I for one was quite happy to let you lead back the thread back to your original lesson on economics, but then Scary came in with a couple of statements that took us back to modern day physics, and you joined in with an "Idiots...Mother Theresa...", so it seemed fair game to carry on with a discussion about the philosophical underpinnings of o'ism. FWIW, I'd say that any set of principles should start with what is knowable, rather than encompass all things regardless of whether they're applicable, but that's just me.

If, my understanding of modern day physics (for instance the precise energy and position of anything cannot be known simultaneously) means that, as Scary asserts, "They know somehow that their system is mystical just as ouija boards are, or psychics, or faith healers, or islamists" then I'm guilty (though I think he's wrong). But it's a leap from there to "They share the fanatical theolgian/mystic view that reality is maleable and subject to votes/whims/whatever", a leap that I do not believe is supported by modern day physics, though I'd have to say that reality is subject to votes, at least as far as the reality of an elected official is concerned.
I think you'll find it's a bit more complicated than that ...

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